| In
recent years there has been a considerable amount of
research and discussion about the status of
other-gender-identified-individuals in ancient Native American communities. Some
writers refer to these as third or even fourth gender
persons.
The names are numerous
for these wonderful folk -- berdache, winkte, nádleehí
-- but in each case; documented by oral
histories, stories, photographs, visual art
representations and even contemporary testimony; these
individuals demonstrate a societal identity that differs
from the traditional role that their gender would suggest.
Current Anthropologists and Native Americans ask that
these individuals be referred to by their specific tribal
name or the term "two spirit", illuminating the
philosophy behind these special individuals' place in
society.
These were the men and
women who walked between worlds, who had an insight into
both sexes. These persons were not bound by their given
gender, but led by an inner guide to serve their
communities with their unique skills and perspective on
life.
Many times these men and
women served as spiritual leaders in their communities,
able to travel between worlds as easily as they live
between the worlds of traditional gender roles.
If we see that within
each of us is a balance of natures, between be and do,
between attraction and repulsion, between dark and light,
between male and female, it was (and is) believed that
these individuals had a greater understanding of the
balance between these natures.
What a wonderful
affirming way to look at these gifted individuals! This
perspective is a far cry from the struggles of today's
GLBT (gay, lesbian, bisexual and transgender)
community.
I offer the following
links to web pages with more information on this honoring
tradition of the Two Spirit.
Will
Roscoe, author of Changing Ones and The Zuni
Man-Woman
http://www.geocities.com/westhollywood/
stonewall/3044/berdache.html
Two
Spirit Saadaya: Reclaiming
the Two Spirit Traditions
http://www.angelfire.com/journal/saadaya/
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